With the institution of pastoral — a modified form of nomad — life, a great advance was made in civilisation. Larger tribes could now collect, for there was now no lack of food; tribes gathered into a horde; something like society began. It had its leaders, its elders, perhaps its teachers, poets, and wise men. Men ceased to rove for ever. They stayed upon a favourable pasture for long periods together. Next, property — that is, instruments, valuables, and means of subsistence — began; flocks and herds accumulated; men were no longer torn daily by the wants of hunger ; and leisure, repose, and peace were possible. The women were relieved from the crushing toil of the past. The old were no longer abandoned or neglected through want. Reflection, observation, thought began ; and with thought, religion. As life became more fixed, worship became less vague and more specific.
Some fixed, great powers alone were adored, chiefly the host of heaven, the stars, the moon, and the great sun itself. Then some elder, freed from toil or war, meditating on the world around him, as he watched the horde start forth at the rising of the sun, the animals awakening and nature opening beneath his rays, first came to think all nature moved at the will of that sun himself, perhaps even of some mysterious power of whom that sun was but the image. From this would rise a regular worship common to the whole horde, uniting them together, explaining their course of life, stimulating their powers of thought guided tour ephesus.
Kind of knowledge commenced
With this some kind of knowledge commenced. Their vast herds and flocks needed to be numbered, distinguished, and separated. Arithmetic began; the mode of counting, of adding and subtracting, was slowly worked out. The horde's course, also, must be directed by the seasons and the stars. Hence astronomy began. The course of the sun was steadily observed, the recurrence of the seasons noted. Slowly the first ideas of order, regularity, and permanence arose.
The world was no longer a chaos of conflicting forces. The earth had its stated times, governed by the all-ruling sun. Now, too, the horde had a permanent existence. Its old men could remember the story of its wanderings and the deeds of its mighty ones, and would tell them to the young when the day was over. Poetry, narrative, and history had begun. Leisure brought the use of fresh implements. Metals were found and worked. The loom was invented ; the wheeled car came into use; the art of the smith, the joiner, and the boat-builder. New arts required a subdivision of labour, and. division of labour required orderly rule.
Society had begun. A greater step was yet at hand. Around some sacred mountain or grave, in some more favoured spot, where the horde would longest halt or oftenest return, some greater care to clear the ground, to protect the pasture, and to tend' the plants was shown ; some patches of soil were scratched to grow some useful grains, some wild corn ears were cultivated into wheat, the earth began to be tilled. Man passed into the third great stage of material, existence, and agriculture began.
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