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Thursday, September 26, 2024

It’s really all about mutual aid

It may seem to be a big leap from U.S. Presidential politics to a book published in 1902 by a Russian scientist and anarchist, but this week watching the electioneering I have been thinking about Peter Kropokin's seminal work Mutual Aid : A factor of…
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It's really all about mutual aid

By Brian D. Butler on September 27, 2024

It may seem to be a big leap from U.S. Presidential politics to a book published in 1902 by a Russian scientist and anarchist, but this week watching the electioneering I have been thinking about Peter Kropokin's seminal work Mutual Aid : A factor of evolution. Our existential test in this moment is really rooted in the need for cooperation and solidarity, not the struggle for power. One faction is working towards a country where we lift each other up, while the other is all about authoritarian control and suppression.

In his still very relevant book Kropotkin considers the deepest driving force beneath the harmony and coherence of nature:

To reduce animal sociability to love and sympathy means to reduce its generality and its importance, just as human ethics based upon love and personal sympathy only have contributed to narrow the comprehension of the moral feeling as a whole. It is not love to my neighbor — whom I often do not know at all — which induces me to seize a pail of water and to rush towards his house when I see it on fire; it is a far wider, even though more vague feeling or instinct of human solidarity and sociability which moves me. So it is also with animals. It is not love, and not even sympathy (understood in its proper sense) which induces a herd of ruminants or of horses to form a ring in order to resist an attack of wolves; not love which induces wolves to form a pack for hunting; not love which induces kittens or lambs to play, or a dozen of species of young birds to spend their days together in the autumn; and it is neither love nor personal sympathy which induces many thousand fallow-deer scattered over a territory as large as France to form into a score of separate herds, all marching towards a given spot, in order to cross there a river. It is a feeling infinitely wider than love or personal sympathy — an instinct that has been slowly developed among animals and humans in the course of an extremely long evolution, and which has taught animals and humans alike the force they can borrow from the practice of mutual aid and support, and the joys they can find in social life.

Kropotkin's message is one that resonates with true Progressives in this critical election :

Love, sympathy and self-sacrifice certainly play an immense part in the progressive development of our moral feelings. But it is not love and not even sympathy upon which Society is based in mankind. It is the conscience — be it only at the stage of an instinct — of human solidarity. It is the unconscious recognition of the force that is borrowed by each person from the practice of mutual aid; of the close dependency of every one's happiness upon the happiness of all; and of the sense of justice, or equity, which brings the individual to consider the rights of every other individual as equal to his own.

After examining the evidence of cooperation in nonhuman animals, pre-feudal societies, in medieval cities, and in modern times, he concludes that cooperation and mutual aid are the most important factors in the evolution of the species and the ability to survive. For the United States to survive as a free nation, we must embrace mutual aid and cooperation and reject the perverted messages that seek to divide us.

If you're interested, the full text is available here:

  • Introduction
  • 1. Mutual aid among animals
  • 2. Mutual aid among animals (cont.)
  • 3. Mutual aid among savages
  • 4. Mutual aid among the barbarians
  • 5. Mutual aid in the Mediaeval city
  • 6. Mutual aid in the Mediaeval city (cont.)
  • 7. Mutual aid amongst ourselves
  • 8. Mutual aid amongst ourselves
  • Conclusion
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