The proportion of length to breadth is greater than is usual in basilicas of the West, and an indication of the tendency to assume the square plan which Byzantine architecture so strongly manifests. The long lessening vistas so impressive in Western churches are rarely, if ever, found in an Eastern sanctuary. In the latter the structure is more compact, and the worshipper stands before a Presence that compasses him about alike on every side. At the eastern end of the nave is the usual apse, semi-circular within, a polygon of three sides on the exterior. Triforium galleries, now gone, divided the aisles in two stories, the upper storey bearing also columns of verde antique.

The columns of the lower tier were bound by a horizontal entablature^ while their fellows above were united by arches, a mingling of old and new forms. The roof was of wood, as in similar basilicas elsewhere. The church recalls the Church of S. Agnes at Rome. Its disappearance will be a matter of deep regret, not only as an ancient landmark, but as an edifice which preserved the surroundings of early Christian congregations, and reflected, however faintly, the light of classic days, through all the changes of the city's tastes and fortunes.

Basilican in the proportion

The Church of S. Irene, notwithstanding the serious restorations it underwent in the sixth century and again in the eighth, retains so much of its early basilican type that it can claim a place among the churches of the older style. In spite of the two domes placed longitudinally upon its roof, it is basilican in the proportion of its length to its breadth, in the retention of lines of piers and columns to divide its nave and aisles, in its single apse, and the galleries on three sides.

The apse has the interest of still preserving the tiers of marble seats for the clergy, as in the Cathedral of Torcello. Its conch is adorned with the mosaic of a large black cross on gold ground, and on the face of the triumphal arch may be read the invocation calling upon the Hope of all on the earth or upon the sea to enter His temple, and pour His Spirit upon His people.


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